“Guanyin Wanghai” cemetery sits on Kunshan mountain and is not ugly. The last step is Kunlong, beam Qi into the head, Gen water hall, and the water outlet is GUI!
Located in LuoTan, Zhongtian village, it is the tomb built by Sun Xun Shan, the tenth generation of Zeng Wenyun, for his wife Zhong. It is the most representative place in shangxingguo county. It was founded in the third year of emperor Qiande of Song Dynasty. After the death of Xun Shan, the will and his wife were buried here. It is a wonder of mountains and seas, surrounded by water and jade belts, protected by dragons and tigers. It pays many bills, peels for tens of miles, leads and helps it to the first meal and respects the star. When you climb the cave, you will see a myriad of sights. From a distance, you can see a beautiful woman Yan Ruo standing between the Xiaohan people. If you are in calligraphy and painting, Xiao Qi is shaped as Guanyin looking at the sea. The cave is cut in the heart and sits on the stele. It is engraved as: Kun and Wei. On the spot, it was determined that the first dragon grid was the afternoon dragon, and the Kun pulse entered the acupoint. The water from the gen side flows through the Mingtang hall. The water from the right big stream is like a jade belt around the waist. The two waters meet and belong to the GUI position. The city gate is majestic and the water outlet is locked effectively, which is consistent with the contents recorded in the ancient spectrum. After the tomb was built, Zeng became the foundation of the “famous sect of water” and the source of Ding’s wealth.
During the Song Dynasty, the tenth ancestor of the Sanliao Zeng family, Duke Xun Shan, was a famous Feng Shui gentleman who spent his life searching for dragons and veins for others. He was well-known, but he had only one son. His wife, Zhong Shi, often complains that he finds good feng shui for others every day and doesn’t find a good feng shui for himself. If you don’t look at your ancestors and your generation, you’ll waste such a great reputation outside. Zhong’s family often nags. Duke Xun is really anxious. He has to say to his wife, it’s not that I don’t want to or I don’t have the ability. We can’t find a good place for FA Ding in the territory of our three colleagues surnamed Zeng. It’s because your mother’s family has a land. Zhong Shi heard the speech and said nothing, but he remembered it.
On the 80th birthday of Zhong’s father, Zhong went to his mother’s house in a sedan chair to pay his father’s birthday. When the sedan chair was approaching the entrance of his mother’s house (gulonggangzhong Village), Zhong took off his ring, swallowed the gold and died. He knew that his wife must have remembered what he said and decided to exchange his life for the prosperity of the Zeng family. Duke Xun secretly parked his wife’s body in the thatched room of his father-in-law’s family and lied that Zhong was seriously ill and could not come to pay a birthday call. At the end of the birthday banquet, Duke Xun told his father-in-law that since his wife died in his mother’s house, he asked his father-in-law to find a place nearby to bury his wife. The father-in-law was not easy to shirk and agreed to his request. Zhong’s people all know that Xunshan Gong is a famous Feng Shui gentleman. They are afraid that he will find a good land and seize his own Feng Shui. When Duke Xun was looking for land, many Zhong’s people followed him, lest he might like a good land. In fact, Duke Xun has long secretly made a good relationship with a feng shui treasure land of “Guanyin watching the sea”, but he wants to be mysterious. When he came to the ancestral hall of the Zhong family, he said that this place was “Phoenix habitat Tong”. Let’s bury it here. People of the Zhong family said that this place had already been favored by their father-in-law. Mr. Xun had to find another place and came to a vegetable field. He said it was “carp leaping over the dragon’s gate”. The elders of the Zhong family said it was also favored by the people. The party came to the foot of the mountain. Mr. Xun said it was “five tigers descending the mountain”, but the Zhong family refused it for other reasons. Duke Xun told his father-in-law that he had no place to bury my wife. His father-in-law then discussed with the Zhong family and finally decided that “you don’t have your share in the flat land, and you can choose the high mountain”. This remark hit the heart of Duke Xun Shan. It seems that sun Shan casually pointed to the mountain where the two rivers meet at the entrance of the village and said that in this case, he had to be buried here.
When Duke Xun returned to the village, he invited craftsmen to set up a shed on the mountain. It took Zeng three years to build this Feng Shui place. Duke Xun has long liked this Feng Shui. A stream of water comes from the opposite side and goes away at the foot of the mountain on the left. The water converges on the left and flows against the current. The water potential here can be called “thirty miles back water”, which is a rare water pattern in Feng Shui. The great book of geography · complete book of shanfa points out that “the source should have affection towards the dynasty, and should not be closed directly. The exit should be closed tightly, and it is most afraid of going straight without harvest.” at the foot of the mountain is a thoroughfare. Nearby villages must pass in front of the hall to go to the market in Longgang and Meijiao market. “Thousands of people worship every day and thousands of bright lights at night”. Here, drinking forms are “Guanyin watching the sea” and “beauty bicycle”. After the tomb was built, in order to prevent others from damaging it, it is said that the stele was placed on seven floors. While building “Guanyin watching the sea”, Duke Xun also built another Feng Shui, namely “beauty bicycle”. After the construction, he set fire to the shed and buried the cemetery in ashes. Later, it was exposed by rain and drank in the form of “beauty bicycle”. After the establishment of these two Feng Shui, it is said that Zeng ended the embarrassing situation of single pass, prospered in both people and money, and achieved the family of ten thousand Ding.
At the lower left of “Guanyin watching the sea”, there is a larger ancient tomb. The ancient tomb is lined with three stone tablets. The tombstone records that the 11th, 12th and 13th ancestors of Zeng family in the Song Dynasty sat towards Kun and Shen, in the shape of LuoTan tiger, commonly known as “beauty bicycle”. The front hall bureau is similar to the upper one. The water goes to the hall in gen Yin, and the ugly comes out.
As for why Xunshan Gong wants to build the feng shui of “beautiful bicycle” next to “Guanyin watching the sea”, it is related to the secret of the Zeng Wanding family.
According to the “Tomb map” of Zeng’s family tree in Wucheng County, Sanliao County, Xingguo, it is recorded that the tenth generation of ancestor Xun Shan, Zhong’s mother-in-law, buried Zhong Tian LuoTan humanoid Kunshan Genxiang, the eleventh generation of ancestor yizhai, Liu’s mother-in-law, the twelfth generation of ancestor Wei, Zhong’s mother-in-law, the thirteenth generation of ancestor Ming, Liu’s mother-in-law, and the seventeenth generation of bozu Yuehu, buried LuoTan tiger shaped grave.
Zeng built his own Feng Shui in Zhong’s territory. In the view of Zhong’s people, Zeng almost cheated him of a good feng shui. The Zhong family is inevitably unwilling. During the Guangxu period of the Qing Dynasty, someone in the Zhong family finally took the lead in destroying Zeng’s LuoTan ancestral grave and built two new graves near Zeng’s ancestral grave with the intention of digging graves for burial. The two surnames Zhong and Zeng fought for this, resulting in a family fight, killing and wounding several people. Therefore, Zeng sued the official and won the lawsuit. Xingguo County Government issued a special instruction to prohibit:
Zhang Xian’s decree of prohibition on Tomb hill in LuoTan:
Qinjia Tongzhi award with flower plume Department Xingguo County Zhengtang plus level 10 record ten times
Zhang Weishi is forbidden to do anything. According to Zeng Yangui, a staff member, there are two ancestral tombs in Iraq, and LuoTan is buried there for years. Recently, it has been repeatedly excavated, destroyed and infringed. It is strictly forbidden to wait for the situation to the county. Therefore, except for the instructions, the bank is strictly prohibited to show. To this end, we hope that the local people will know. You should know that the tombs are relied on by the dead, and the mountain fields are independently owned by each surname. They dig graves for burial, cross the border illegal logging, and strictly prohibit Qi. It is urgent to change the past and avoid fear of the law. If you dare to relapse after you show it, once you find it, you will immediately arrest the case and deal with it. You will never be lenient. Each of them obeys without violation.
Zhang Xian followed master Han’s family to solve the case in the court in the face of Zeng’s sanfangtangzi:
Tang Duan
Government committee
Cheng Wei, County Hall
After hearing the news, we can see that the two surnames Zhong and Zeng fought each other for the grave mountain. According to the investigation of the grave industry in LuoTan mountain, it was discovered by Chengqian county that it was originally the ancestral grave of Zeng surname, and the drawing was posted in the volume. According to Yang Shouqing, a member of the Chinese people’s mountain, Xiao Zhengang, a staff member, Yang Yi, a student, Xiao Chunfang, Zhong Fusheng, a student, and Li Jingfu, a supervisor, I came to the virtual public for inquiry. Although the crime is unforgivable, it is extenuating. The tomb buried by the Zhong surname is actually a provocation. It should be decorated as the ancestral Tomb of Zeng surname. It is not badly damaged, so there is no need to ask deeply. The original error shall be repaired and buried separately to clear the source of litigation. Later, there was a grave with the surname Zeng, and no field burial was allowed up, down, left and right, so as to settle disputes and bring disaster to empress Du. In the case of mutual control homicide, the confessions of the two parties were found to be consistent with the regret conclusion, and both were exempted from investigation. The dead corpse is still dead, and the murderer is dead. The evidence is conclusive. It is not necessary to discuss. Its Zhong will always protect the corpse. It is said that he will be exempted if he falls into the river after being injured. Although the number of houses to be burned is different, the crimes are also equal. The Chinese should repair them and obey them. Later, each donates past grievances, Yongdun makes peace, and don’t make trouble again (revised genealogy of Zeng family in Wucheng County, Sanliao County, Xingguo)
On the eighth day of April in the third year of Tongzhi, Zeng rebuilt the ancestral grave of gongtailotan on Sundan mountain. The genealogy contains the “gongtailotan on Sundan mountain”
Records of the restoration of ancestral tombs:
What is done by predecessors and accomplished by future generations depends on its existence and future generations. It has been established by predecessors, but it has been infringed over the years, so the power of classics often changes, the world will not fall, and it will not depend on its descendants? For example, my Taizu was buried in gongluotan ancestral grave in Xunshan, so in the third year of Qiande of Song Dynasty, the ancestral Zhong surname. In the 12th year of Yongzheng of the national Dynasty, arrogance was moved to the lining and buried in a house on the right. It was originally buried in Liu, the 11th ancestor of Yi, Zhong, ye, the 12th ancestor of Wei, Po Tai, the 13th ancestor of Ming, Liu, and the 17th ancestor of Boyue lake. Ancestral burial has been inherited from generation to generation for thousands of years, so there should be no objection. It’s a bad heart. If Guiwei of Guangxu had a traitor nearby, Zhong Yi, who bullied and peeped into jidiei’s two tombs, bewitched the public and damaged the ancestral tombs, resulting in life and disaster. Qiu Shen didn’t wear it. Control the government, control the road, and empty the standard constitution. Nature seduces its intention, and candle rape cuts off disaster. In March of Jiashen, Liu Xiancheng, a member of the government, jointly decided that the newly built two tombs should be moved and buried flat. My ancestral tombs go up, down, left and right, the four waters belong to the inside, and the mountain field will always be in the charge of Zeng’s surname. Zhong’s surname can’t be scratched and dug again
Bingxu was rebuilt in August, the scale is still the same, and the weather is new
Attached:
Liaoxi — the successor of Yanggong Kanyu culture
Jiangxi Sanliao Zeng Zhihan
Since the end of the Tang Dynasty, it has been more than 1180 years since the people of Sanliao commemorated the birth of Yang Gong, the founder of Kanyu. According to the Sanliao Zeng family tree, the inheritance of Liaoxi culture (Yang Gong Kanyu Culture) in my family (Zeng family) has never stopped, and my generation is the 39th generation. Now, according to the family genealogy, the inheritance of Yang Gong’s Kanyu culture through the ages is sorted out. The ancestors of Yang Gong and the Ming teachers of Zeng’s dynasties are listed as follows according to the genealogical order:
The first generation of Founder Yang Junsong (the founder of Liaoxi Kanyu culture, the national teacher of the Tang Dynasty, known as the immortal who saved the poor.)
The second-generation ancestor Zeng Wenyun (the second-generation ancestor of Liaoxi Kanyu culture, namely the first ancestor of the Zeng family, the national teacher of the Tang Dynasty, who is called the true earth fairy in the world, is used as the Yang cover Nao eyebrow acupoint and predicts that it will be handed down to future generations alone for 18 generations.)
The third generation successor Zeng Xuan (No. Chengfei, the second ancestor of Zeng family, single biography, Mingshi in Kanyu)
The fourth generation successor Zeng Xing (Zi Gong, the third ancestor of Zeng family, a single biography, the Ming teacher in Kanyu)
The fifth generation descendant Zeng Qizan (No. zuozhu, namely the fourth ancestor of Zeng family, single biography, Mingshi in Kanyu)
The sixth generation descendant Zeng Zizhong (i.e. the fifth ancestor of Zeng family, single biography, Mingshi in Kanyu)
The seventh generation descendant Zeng Biqing (i.e. the sixth ancestor of Zeng family, a single biography, the Ming teacher in Kanyu)
The eighth generation descendant Zeng Anbang (i.e. the seventh ancestor of Zeng, a single biography, the Ming teacher in Kanyu)
The ninth generation descendant Zeng Huiguang (i.e. the eighth ancestor of Zeng, Shan Zhuan, Mingshi in Kanyu)
The 10th generation of descendants Zeng Xinyi (i.e. the ninth ancestor of Zeng family, a single biography, and the Ming teacher in Kanyu)
Zeng Xun Shan, the 11th generation descendant (i.e. the tenth ancestor of Zeng, the master of Kanyu, made two acupoints in the shape of Guanyin looking at the sea and beauty treadmill, predicting that future generations will produce Wanding and Zeng will become a big family)
The 12th generation descendant Zeng Yiqi (i.e. the 11th ancestor of Zeng’s family, the Ming teacher in Kanyu)
The 13th generation descendant Zeng Wei (i.e. the 12th ancestor of Zeng’s family, the Ming teacher in Kanyu)
The 14th generation descendant Zeng Ming (i.e. the 13th ancestor of Zeng’s family, the Ming teacher in Kanyu)
The 15th generation descendant Zeng Heng (i.e. the 14th ancestor of the Zeng family, the Ming teacher in Kanyu)
The 16th generation descendant Zeng Hui (i.e. the 15th ancestor of the Zeng family, the Ming teacher in Kanyu)
Zeng ran, the 17th generation descendant (i.e. the 16th ancestor of the Zeng family, the Ming teacher in Kanyu)
The 18th generation descendant Zeng Cuifeng (i.e. the 17th ancestor of the Zeng family, the Ming teacher in Kanyu)
The 19th generation descendant Zeng Hongdao (i.e. the 18th ancestor of Zeng family, the Ming teacher in Kanyu)
Zeng Cunhe, the 20th generation descendant (that is, the 19th ancestor of Zeng, the Ming teacher in Kanyu, built a dog shaped Temple)
Zeng Ruyuan, a descendant of the 21st generation (i.e. the 20th ancestor of the Zeng family, the Ming teacher in Kanyu, built a tiger shaped Temple)
Zeng rongzan, the descendant of the twenty second generation (that is, the twenty-first ancestor of the Zeng family, Mingshi in Kanyu, yanggainao knee acupoint)
The 23rd generation descendant Zeng weiluan (i.e. the 22nd ancestor of Zeng, the Ming teacher in Kanyu)
Zeng Kezi, the 24th generation successor (No. Jichuan, the 23rd ancestor of Zeng’s family, Kanyu Mingshi)
The 25th generation descendant Zeng Qingyuan (i.e. the 24th ancestor of Zeng, the Mingshi in Kanyu, the shape of a cow farming in a seedling field)
Zeng Wanlin, the descendant of the 26th generation (No. Muchuan, that is, the 25th ancestor of the Zeng family, Kanyu Mingshi, Zhonglu golden snake hanging in the shape of a tree)
Zeng Hongzhou, the descendant of the 27th generation (No. an Suo, the 26th ancestor of Zeng, Kangyu Mingshi, sow turning trough shape)
The 28th generation descendant Zeng Wendan (No. xuchu, that is, the 27th ancestor of Zeng’s family, Canyu Mingshi)
Zeng Zhenmei, the descendant of the 29th generation (No. quflawe, that is, the 28th ancestor of the Zeng family, Canyu Mingshi)
Zeng Shangshu, the 30th generation successor (No. Chengfu, the 29th ancestor of Zeng’s family, Kanyu Mingshi)
The thirty first generation descendant Zeng yanxuan (No. Jianting, that is, the thirtieth ancestor of the Zeng family, Kanyu Mingshi, yanggainao pictograph)
Zeng xingqiong (named Luyao, the thirty-first ancestor of Zeng’s family, Kangyu Mingshi, Ma Xie centipede shape)
The thirty third generation descendant Zeng Yuqi (that is, the thirty second ancestor of the Zeng family, the Ming teacher in Kanyu)
The 34th generation descendant Zeng Chuanhui (that is, the 33rd ancestor of the Zeng family, the Ming teacher in Kanyu)
The 35th generation descendant Zeng Jixie (that is, the 34th ancestor of the Zeng family, the Ming teacher in Kanyu)
The 36th generation descendant Zeng Guangsen (the 35th ancestor of the Zeng family, Kangyu Mingshi)
The 37th generation descendant Zeng Zhaozhen (zhaobing, the 36th ancestor of the Zeng family, was the head of the township during the Kuomintang and the Communist Party, and was a famous teacher in Kanyu)
The 38th generation descendant Zeng Xiantan (that is, the 37th generation descendant of Zeng, a contemporary geomancer)
Zeng Zhihan, the 39th generation successor (i.e. the 38th generation of Zeng, the contemporary geomancer)
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